VARANASI - KASI VISWANATH TEMPLE

Standing on the western bank of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva, Vishweshwara or Vishwanatha. Here gravitate the teeming millions of India to seek benediction and spiritual peace by the darshan of this Jyotirlinga which confers liberation from the bondages of maya and the inexorable entanglements of the world. A simple glimpse of the Jyotirlinga is a soul-cleansing experience that transforms life and puts it on the path of knowledge and bhakti. 

Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodinent of our timeless cultural traditions and highest spiritual values. The Temple has been visited by all great saints- Adi Shankaracharya, Ramkrishna Paramhansa, Swami Vivekanand, Goswami Tulsidas, Maharshi Dayanand Saraswati, Gurunanak and several other spiritual personalities. 

The Kashi Vishwanath Temple attracts visitors not only from India but abroad as well and thereby symbolises man's desire to live in peace snd harmony with one another. Vishwanath being a supreme repository of this spiritual truth thus strengthens the bonds of universal brotherhood and fellow feeling at the national as well as global levels. On January 28, 1983 the Temple was taken over by the Govt. of Uttar Pradesh and it's management ever since stands entrusted to a Trust with Dr. Vibhuti Narayan Singh. Former Kashi Naresh, as president and an Executive Committee with Divisional Commissioner as Chairman. 

The Temple in the present shape was built way back in 1780 by Late Maharani Ahilya Bai Holkar of Indore. In the year 1785 a Naubatkhana was built up in front of the Temple by the then Collector Mohd. Ibrahim Khan at the instance of Governor General Warren Hastings. In 1839, Two domes of the Temple were covered by gold donated by Punjab Kesari Maharaja Ranjeet Singh. Third dome but was remained uncovered, Ministry of cultures & Religious affairs of U.P. Govt. took keen interest for gold plating of third dome of Temple.

RITUALS

The Temple opens daily at 2.30a.m. in Mangala Aarati 3 to 4 a.m. ticket holders are permitted to join. From 4 to 11 a.m. general Darshan is allowed. 11.30 to 12 a.m. mid day Bhog Aarati is done. Again 12 noon to 7 p.m. devotees are free to have darshan. From 7 to 8.30 p.m. evening Sapta Rishi Aarati is done after which darshan is again possible uptill 9 p.m. when Shringar/Bhog Aarati starts. After 9 p.m. Darshan from out side only is possible. Shayana Aarti starts at 10.30p.m.The Temple closes at 11p.m.

MAHA NANDI

Mahanandi is located to the east of Nallamala hill ranges in Kurnool District, Andhra Pradesh, India. It is a picturesque village surrounded by thick forests. About 15 km radius from Mahanandi, you can see nine Nandis known as "Navanandis" and Mahanandi is one of the Nava Nandis. The Mahanandiswara Swamy Temple, an important shrine, is located here. A famous festival is held here annually during February and March to celebrate Shivaratri.

The ancient temple dates back to over 1500 years. The inscriptions of 10th century tablets speak of the temple being repaired and rebuilt through successive ages by many kings.

The temple is famous for its fresh water pools. The main temple is surrounded by three pools. Two small pools at the entrance and one big pool inside the temple premise. This Holy tank is of sixty square feet with a Mantapa in the centre. The inlets and outlets of the tank are so arranged that the depth of the water is constantly kept at five feet, thus enabling all pilgrims to have a plunge. The source of supply of water to this tank has not been traced until now. The water is seen flowing into the tank through some inlets that have been built. But their exact location is still a mystery. The water is famous for it's crystalline pure and healing qualities and is ever tepid. The outlet of the water feeds 2,000 acres (8.1 km2) of fertile land surrounding the Mahanandi village. The surrounding areas are green and lively with rice fields, fruit, vegetable and flower gardens.

The specialty of the water source is, it has a constant flow irrespective of change of seasons. The water source originates at the Garbhagruha just below Swayam Bhu Linga. One can touch the water near the Shiva linga.

The best part is, the devotees can offer prayers and touch the Shiva Linga. (Traditionally at temples, the main deity will be kept out of touch for the devotees.)

Mahanandi is about 16 km from Nandyal. The nearest airport is at Hyderabad, which is about 219 km from Kurnool and the nearest railway station is at Nandyal.

KANAKA DURGA DEVI - AMMA VARU

Durga's story appears primarily in the Skanda Purana, in Chandi, itself a part of the Markandeya Purana, but very similar stories are told in the Brahmanda Purana and also in the famous epic, the Mahabharata. She also appears elsewhere in tantrik texts, including as Mahishamardini (killer of the demon Mahisha) in the Kalachudamani Yantra. The gods lost their empire to two great antigods (asuras), Shumbha and Nishumbha, and prayed to the Goddess for help.

Needless to say, the ever compassionate Devi took on these proud antigods and vanquished them utterly. To this end, she assembled an entire army of Shaktis similar to her and when things became very tough, projected Kalika out of her third eye. She is called Durga because she slayed the son of the arch-demon Durga, son of Ruru.

As the Matrikabheda Tantra points out, the names of the goddess are really adjectives, and she is one, under these different descriptions. For example, the goddess in Chandi takes the forms of Kali, Sarasvati and Vaishnavi, representing the three gunas, to subdue the host of demons.

As Lalita, she subdued the demonic Bhandasura at the request of the gods, who then built the Shri Yantra to celebrate her greatness.

The metaphor is that she is cruel to the demonic; that is to say to the proud ego of man.

SRI KEDARNATH TEMPLE - 8th CENTURY

Lord Shiva manifested in the form of Jyotirlingam or the cosmic light. Kedarnath is highest among the 12 Jyotirlingas. This ancient and magnificient temple is located in the Rudra Himalaya range. This temple, over a thousand years old is built of massive stone slabs over a large rectangular platform. Ascending through the large gray steps leading to the holy sanctums we find inscriptions in Pali on the steps. The present temple was built by Adi Shankaracharya.The inner walls of the temple sanctum are adorned with figures of various deities and scenes from mythology.

The origin of the revered temple can be found in the great epic - Mahabharata. According to legends, the Pandavas sought the blessings of lord Shiva to atone their sin after the battle of Mahabharata. Lord Shiva eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull. On being followed, he dived into ground leaving behind his hump on the surface. Outside the temple door a large statue of the Nandi Bull stands as guard. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form. The temple, believed to be very ancient, has been continually renovated over the centuries. It is situated at an altitude of 3,581 mt. It is a 14 km trek from Gaurikund.

At the approach of winters in the month of November, the holy statue of Lord Shiva, is carried down from Kedarnath to Ukhimath, and is reinstated at Kedarnath, in the first week of May. It is at this time, that the doors of the temple are thrown open to pilgrims, who flock from all parts of India, for a holy pilgrimage. The shrine closes on the first day of Kartik (Oct-Nov) and reopens in Vaishakh (Apr-May) every year. During its closure the shrine is submerged in snow and worship is performed at Ukhimath.

Location

Kedarnath is amongst the holiest pilgrimages for the devout Hindu. It is set amidst the stunning mountainscape of the Garhwal Himalayas at the head of the Mandakini River. Kedar is another name of lord Shiva, the protector and the destroyer. Shiva is considered the embodiment of all passions - love, hatred, fear, death and mysticism which are expressed through his various forms.

The shrine of Kedarnath is very scenically placed, and is surrounded by lofty, snow - covered mountains, and during summer grassy meadows covering the valleys. Immediately behind the temple, is the high Keadardome peak, which can be sighted from great distances. The sight of the temple and the peak with its perpetual snows is simply enthralling.

The Mythological Past

There are more than 200 shrines dedicated to Lord Shiva in Chamoli district itself, the most important one is Kedarnath. According to legend, the Pandavas after having won over the Kauravas in the Kurukshetra war, felt guilty of having killed their own Kith and Kin and sought the blessings of Lord Shiva for redemption. He eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull.

On being followed he dived into the ground, leaving his hump on the surface. The remaining portions of Lord Shiva appeared at four other places and are worshipped there as his manifestations.

The arms appeared at Tungnath, the face at Rudranath, the belly at Madmaheshwar and his locks (hair) with head at Kalpeshwar. Kedarnath and the four above mentioned shrines are treated as Panch Kedar.

An imposing sight, standing in the middle of a wide plateau surrounded by lofty snow covered peaks. The present temple, built in 8th century A.D. by Adi Shankaracharya, stands adjacent to the site of an earlier temple built by the Pandavas. The inner walls of the assembly hall are decorated with figures of various deities and scenes from mythology. Outside the temple door a large statue of the Nandi Bull stands as guard.

Dedicated to Lord Shiva, the exquisitely architectured Kedarnath temple is considered to be more than 1000 years old. Built of extremely large, heavy and evenly cut grey slabs of stones, it evokes wonder as to how these heavy slabs had been handled in the earlier days. The temple has a Garbha Griha for worship and a Mandap, apt for assemblies of pilgrims and visitors. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form.

Best Time to visit:- The ideal time or peak season to go for a Char Dham Yatra is from May to October, except monsoons. This is because; all the four sacred sites are perched in Garhwal Himalayas, which is prone to heavy snowfall. As a result, all the passage leading to the shrines are blocked. Moreover, during the monsoon season, there is undue threat of having landslides, which can further disrupt the journey. For safety reasons, the gates of the temples are also closed for this period of time and the idols are shifted to nearby pilgrim points

SRI MATA VAISHNO DEVI - THE HOLY CAVE

A pilgrimage to the Holy Shrine of Shri Mata Vaishno Devi Ji is considered to be one of the holiest pilgrimages of our times. Popular the world over as Moonh Maangi Muradein Poori Karne Wali Mata, which means, the Mother who fulfills whatever Her children wish for, Shri Mata Vaishno Devi Ji resides in a Holy Cave located in the folds of the three peaked mountain named Trikuta (pronounced as Trikoot). The Holy Cave attracts lakhs of devotees every year. In fact, the number of Yatris visiting the Holy Shrine annually now exceeds 5 million. This is due to the unflinching faith of the devotees who throng the Shrine from all parts of India and abroad.

The Holy Cave of the Mother is situated at an altitude of 5200 ft. The Yatris have to undertake a trek of nearly 12 km from the base camp at Katra. At the culmination of their pilgrimage, the yatries are blessed with the Darshans of the Mother Goddess inside the Sanctum Sanctorum- the Holy Cave. These Darshans are in the shape of three natural rock formations called the Pindies. There are no statues or idols inside the Cave.Darshans are open round the clock throughout the year.

Since the year 1986, when the Shri Mata Vaishno Devi Shrine Board (commonly called Shrine Board) was formed (under “The Jammu & Kashmir Shri Mata Vaishno Devi Shrine Act, 1986’), the management of the Shrine and regulation of the Yatra has been vested in the Board. The Board has undertaken a number of developmental activities aimed at making the Yatra a comfortable and satisfying experience for the Yatris. So far, over 125 crores of rupees have been invested by the Board for providing various infrastructural and other facilities. The Board continues to reinvest the offerings and donations received in carying out improvements in various kinds of Yatri facilities.

The journey to the Holy Shrine of Shri Mata Vaishno Devi Ji starts with the Call of Mata. It is not only a belief but also a strong experience of one and all that the Divine Mother sends a call to her children. And once a person receives it, wherever he is, is bound to visit the Mother to receive Her unbounded love and blessings. A popular slogan in the local folklore beautifully expresses it- Maan Aap Bulandi - which means that The Mother Herself Calls! It is also a matter of experience by almost all those who visit the Holy Shrine that upon the Call of Mata, a person needs to just take one step and leave the rest to Her and his journey gets completed with Her divine blessings. Simultaneously, it is also believed that unless there is a call or Bulawa no one can visit the Shrine or have Her blessings, howsoever high or mighty one may be.

History of the Holy Shrine...Like with most old Shrines, it is not possible to ascertain when exactly the pilgrimage to the Holy Shrine started. A geological study of the Holy Cave has indicated its age to be nearly a million years. Vedic literature gives no reference to the worship of any female deity, although the mountain Trikuta does find its mention in Rigveda, the oldest of the four Vedas The practice of worshipping Shakti, largely started in the Puranic period.

The first mention of the Mother Goddess is in the epic Mahabharat. When the armies of Pandavs and Kaurvas were arrayed in the battlefield of Kurukshetra, Arjun, the chief warrior of Pandavs upon advice of Sri Krishna; meditated upon the Mother Goddess and sought Her blessings for victory. This is when Arjun addresses the Mother Goddess as ‘Jambookatak Chityaishu Nityam Sannihitalaye’, which means ‘you who always dwell in the temple on the slope of the mountain in Jamboo’ (probably referring to the present day Jammu).

It is also generally believed that the Pandavs were the first to build the temples at Kol Kandoli and Bhawan in reverence and gratitude for the Mother Goddess. On a mountain, just adjacent to the Trikuta Mountain and overlooking the Holy Cave are five stone structures, which are believed to be the rock symbols of the five Pandavs.

Perhaps the oldest reference of the visit of a historical figure to the Holy Cave is that of Guru Gobind Singh who is said to have gone there via Purmandal. The old foot track to the Holy Cave passed through this well-known pilgrimage centre.

Some traditions believe this Shrine to be the holiest of all Shaktipeeths (a place where the Mother Goddess, the Eternal Energy has Her abode) since the skull of Mata Sati fell here. Others believe that her right arm had fallen here. But some scriptures do not agree with it. They do agree that at a place called Gandarbal in Kashmir, the right arm of Sati had fallen. Nevertheless, in the Holy Cave of Shri Mata Vaishno Deviji, one does find stone remains of a human hand, popularly known as Varad Hast (the hand that grants boons and blessings).

LORD VISHNU

Lord Vishnu, one of the major gods in Hinduism, is the second member of the Holy Trinity. He is regarded as the preserver of dharma in the universe. Hari, which means the remover, is one among his many names. Lord Vishnu is also hailed by the names Lord Venkateshwara and Narayana.
Vishnu has four hands, each holding a sankha (conch shell), chakra (the discus that destroys evil), gada (mace) and padma (lotus) respectively. Garuda, the mighty eagle that disseminates Vedic knowledge, is his vehicle. Lakshmi, the goddess of wealth and prosperity, is Vishnu's consort. He is always represented as dark in color, lying on Adisesha or Anantha, the huge serpent, which indicates sleeping universe. Lord Vishnu is also hailed by the name Anantha Padmanabha. The avtars (incarnations) Vishnu adopted for the destruction of evil are Matsya (fish), Kurma (turtle), Varaha (boar), Narasimha (the man-lion), Vamana (the dwarf), Parashurama (the warrior-priest), Rama (the prince), Krishna (the cowherd), Buddha-Mayamoha (the sage) and Kalki (the horseman). Instead of Buddha-Mayamoha, sometimes Balarama is also considered an incarnation.

The tradition of Vishnu worship (Vaishnavism) has been prevalent in India since very early times. Jayadeva and Surdas were two major Vaishnavite saints.

LORD SHIVA

Shiva is 'shakti' or power, Shiva is the destroyer, the most powerful god of the Hindu pantheon and one of the godheads in the Hindu Trinity. Known by many names - Mahadeva, Mahayogi, Pashupati, Nataraja, Bhairava, Vishwanath, Bhava, Bhole Nath - Lord Shiva is perhaps the most complex of Hindu deities. Hindus recognize this by putting his shrine in the temple separate from those of other deities

Lord Shiva appears in a meditating but ever-happy posture. He has matted hair which holds the flowing Ganges river and a crescent moon, a serpent coiled around his neck, a trident (trishul) in his one hand and ashes all over his body.

The Lord's attributes represent his victory over the demonic activity, and calmness of human nature. He is known as the "giver" god. His vehicle is a bull (symbol of happiness and strength) named Nandi.

Shiva-Linga, a sign of the Lord, is adored instead of him. Shiva temples have Shiva-Linga as the main deity.

SRISAILAM TEMPLE

Place : Srisailam in the state of Andhra Pradesh, India.
Location : 232 km south of Hyderabad, on the banks of the river Krishna.
Significance : The Pilgrimage Centre.


Peaceful Srisailam, 232 km south of Hyderabad is situated on the banks of river Krishna. The 512 mtrs long Srisailam dam located here is abundant with natural beauty. Situated on the border of the ancient sacred hill of Srigiri on the south bank of the Krishna river, in the Nallamalai range of Andhra Pradesh, is the magnificent temple of Srisailam. The temple complex, whose existing buildings date from the 2nd century AD, is the Bhramaramba Mallikarjunaswamy Temple, it is one of the 12 'Jyotirlingas' in India as well as one of the eighteen most sacred goddess shrines, or Shakti Pithas. This outstanding collection of major Gods and Goddesses shrines at the same location makes Srisailam one of India's most venerated sites. Shiva is worshipped here in his form of Lord Mallikarjuna, and Shakti, his consort, as Sri Bharamaramba Devi.

The temple is the site of Mahakali in the form of Bhramaramba. It is believed, the Vrishabha, the sacred bull of Lord Shiva performed penance here. Lord Shiva appeared before him, with his consort Parvati in the forms of Mallikarjuna and Bharamaramba. A gigantic fort, with 6 mtr high wall encloses the temple.

The images of these deities, both extremely old, are enshrined in the more recent temple built by the Vijayanagar king Harihara Raya around 1404 AD. The temple, whose popular name is Sriparvata, is bounded by a great fortress-like wall that is 20 ft high, 6 ft wide and 2120 ft in circumference. Built in in 1520 AD, the wall has 3200 stones, each weighing over one ton, and is decorated with fine relief carvings displaying images from Hindu mythology.

A cluster of minor shrines within the temple enclosure include the Sahasra Linga, Panchapandava temples and Vata Vriksha. The most appealing feature of this temple is that anyone of any cast and creed, can touch the deity and worship here.

At Sikharam, the highest of the Srisailam hills, is Sikhareswara Swamy, a temple dedicated to Lord Shiva. Another beautiful temple is Sri Ganapathi temple, dedicated to Lord Ganesh.

Besides, there is a Srisailam Wildlife Sanctuary, which covers area in five adjoining districts, has tigers, panthers, spotted deer, giant squirrels, great lizards, pangolins, crocodiles, civets and a varieties of snake.

SRI SHIRDI SAIBABA

Shri Saibaba of Shirdi lived between 1838 and 1918, whose real name, birthplace and date of birth are not known. An Indian spiritual guru and a fakir that transcended the barriers of religions, Saibaba of Shirdi was regarded with great reverence by both Hindu and Muslim followers. He lived in a mosque and after death his body was cremated in a temple.




His philosophy ingrained 'Shraddha' meaning faith and 'Saburi' meaning compassion. According to him Shraddha and Saburi were the supreme attributes to reach the state of godliness.

It is believed that at a tender age of 16 yrs Shri Saibaba arrived at the village of Shirdi in Ahmednagar district of Maharashtra and remained their till his death. He found shelter in Khandoba temple, where a villager Mahalsapathi in the temple addressed him as Sai or Saint.

Saibaba of Shirdi lived an extremely simple and austere life, sleeping on the floor of temple and later taking a ruined mosque as his shelter. With his arrival to Shirdi, in no time he began exhibiting a hypnotic attraction among people as they began flocking to him. He is attributed many miracles doing things that were beyond a mortal's power. He never discouraged these attributes and soon his fame spread like wild fire. Many pilgrims came seeking his blessings. Such was his hypnotism that even the mundane of his activities attracted large crowds.

Popular among both Hindus and Muslims, Shri Saibaba became a great building force between the two disparate communities. He regularly recited Hindu and Muslim prayers. His Hindu followers considered him to be an avatar or reincarnation of Shiva and Dattatreya. Sai Baba did not leave any written works. All his teachings were oral and catchy. His sayings were short, crisp and in layman language with which the common mass could easily associate.

Saibaba encouraged charity and said, "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect."

Shri Sai Baba of Shirdi was unique in the sense that he lived his message through the essence of his being. He lived among the common people adorning a torn kafni (long robe), sleeping over a mat while using brick as his headrest and got his food by begging. Such was his smile that radiated a mystical charisma and deep seated inward look that hypnotized the people who visited him.

His most concise message for one and all alike was "Why fear when I am here".
Saibaba said that he was a slave in the service of those who loved him. He was ever living to help those who turn to him and that he has to take care of his children day and night.

Saibaba's mission was to restore belief in god and according to him, "I give people what they want in the hope that they will begin to want what I want to give them (knowledge of the Ultimate)." He then taught values of total surrender to the Almighty Master (ALLAH MALIK EK- The only ONE) and experiences his grace.

Today, Shri Saibaba has millions of devotees in India and abroad. Shirdi, the obscure village in Maharashtra has become a pilgrimage destination much as Bethlehem, Jerusalem or Varanasi. With over 25,000 pilgrims thronging in here each day the number of pilgrims climb to over a hundred thousand on holidays and festival days. There are over 2,000 major Sai temples in different parts of India and 150 abroad in places as far-flung as Canada and Kenya, Singapore and England.

LORD BRAHMA - THE CREATOR

Lord Brahma is part of the Hindu trinity, which includes Lord Vishnu and Lord Shiva. Brahma, the infinite, the source of all space, time, causation, names and forms, has many interesting and instructive designations. Theologically, he is the single letter (eka aksharam) AUM, and the uncreated creator (svayambhu), the self-born first person. Philosophically, he is the first manifestation of one's existence (ahankara). Cosmologically, he is hiranya garbha (golden embryo), the ball of fire, from which the universe develops. He is Prajapati, since all creatures are his progeny. He is pitamaha (patriarch), vidhi (ordinator), Iokesha (master of the universe), dhatru (sustainer) and Viswakarma (architect of the world). Mythology describes Brahma as springing from Kamala (lotus), from the nabhi (navel) of Vishnu. Hence, his names Nabhija (navel born), Kanja (water born). His consort Saraswati manifested out of him and all creatures of the world resulted from their union.

Brahma and Saraswati
Brahma and his consort Saraswati, represent the vedas, their spirit and meaning. They form the subject of many tales in Hindu literature. All knowledge, religious and secular emanate from them. The name Narayana (one dwelling in the causal water, the abode of man) was applied to him first and later to Vishnu. The Avataras (incarnations) of fish (matsya) and tortoise (koorma) (later called the avataras of Vishnu), the boar (varaha) to raise the earth from under the waters and created the world, the sages, and prajapatis were all attributed to Brahma originally and shifted to Vishnu later. Brahma, created all knowledge, sciences, arts, music, dance and drama. He also officiated over the wedding of Shiva and Parvati.

Origin of Brahma
Accounts of creation differ in many respects. As per Hindu mythology, Brahma was born from a (kamala) lotus springing from Vishnu's navel and created the world through his daughter Saraswati. According to Manu Smriti, the self- existent Lord manifested to dispel the darkness enveloping universe. He created the waters and deposited a seed that became a golden egg from which he was born as Brahma. He divided the egg into two parts to construct the heaven and earth, and created the ten Prajapatis, mind-born sons, who completed the work of creation. By a third account, the Lord separated himself into two parts, the male and the female after dividing the golden egg. From him sprang Viraja and from him Manu. Ramayana states that Brahma sprang from the ether and that sages Marichi, Atri, Angiras, Narada, Sanaka, Sanandana, Sanatkumara, Sanasujata and others are his manasa putras (mentally conceived sons). From Marichi sprang Kashyapa from whom sprang Vishwavata who created Manu, the procreator of all human beings. Thus, Manu is Brahma's great grandson.

Demise of Brahma Concept
Despite the fact that Brahma is one of the trimurthis, there are no temples dedicated to his worship, except the place of pilgrimage, Pushkar in Ajmer. Puranas give crude reasons for this. Some scholars believe that Brahma cult existed in pre- Vedic Hinduism and was superseded by Siva-Vishnu cult later. The Shakti concept, in which both Shiva and Vishnu have their consort and creation proceeds from the combination of the god and his shakti, has made the Brahma concept redundant.

Representations of Brahma
Mythology has it that Brahma originally had five heads. One of them was cut down by Shiva in his rage. Now, Brahma's icon has four heads (chatur mukha brahma) facing the four quartem. They represent the four Vedas (Rig, Yajur, Sama, Atharva), the four yugas (krita, treta, dwapara, kali) (epochs of time), the four varnas (brahmana, kshatriya, vaisya, sudra). The faces have beards with eyes closed in meditation. There are four arms holding up different objects, akshamala (rosary), kurcha (kusha grass), sruk (ladle), sruva (spoon), kamandala (water pot) and pustaka (book) and in different poses representing the four quartem. Their combination and arrangement vary with the image. Akshamala symbolizes time; Kamandala, the waters of all creation. The implements kusha, sruk and sruva, denote the system of sacrifices used by creatures to sustain each other. The book represents religious and secular knowledge. Hand postures (mudras) are abhaya (protector) and varada (giver of boons). The icon may be in standing posture on a lotus or in sitting posture on a hamsa (swan). Hamsa stands for wisdom and discrimination.

Brahma is also shown riding a chariot drawn by seven swans, representing the seven worlds. Temples dedicated to Brahma show his Viswakarma aspect with four heads, the four arms holding the rosary, the book, kusha and kamandala and riding his swan. Temples of Shiva or Vishnu have a niche in the northern wall for Brahma as a parivara devata and his image receives daily worship

SRI BADARINATH TEMPLE - 8th CENTURY AD

Badarinath Dham is considered as one of the most sacred centres of pilgrimage situated in the lofty Himalayan heights in the Garhwal hill tracks (Uttarakhand). Situated at the height of 3133 m (10248 feet) above sea level. The route to Badarinath is one of the most fascinating one due to the lofty hilly terrain, curves and cliffs amidst the most scenically beautiful place on the earth.

Throughout the route to Badarinath there are numerous pilgrimage sites at Deo Prayag, Rudraprayag, Karnaprayag, Nandaprayag and Vishnuprayag; as well as Pandukeswar where king Pandu observed Tapasya with his queen Madri and where his sons Pandavas, stayed during their pilgrimage to heaven, and the site where Bhima and Hanuman (sons of Vayu) met.

At Badarinath Lord MahaVishnu is believed to have done his penance. Seeing the Lord doing his penance in the open, Goddess Mahalaxmi is believed to have assumed the form of Badari tree to provide him shelter to face the onslaught of the adverse weather conditions, therefore the name Badari Narayan. It is believed that Lord Vishnu revealed to Narad rishi that Nar & Naryans forms were his own. It is also believed that Narad rishi, who also did his penance here, is even now worshipping the supreme God with Ashtakshara mantras.

The image of Badarinarayan here is fashioned out of Saligramam. Badarinarayan is seen under the Badari tree, flanked by Kuber and Garuda, Narad, Narayan and Nar. Mahalakshmi has a sanctum outside in the parikrama. There is also a shrine to Adi Sankara at Badarinath.

Behind the temple of Lord Badarinarayan is the Lakshmi Narsimh mandir, with shrines to Desikacharya and Ramanujachary.At Badarinath one can witness one of the greatest wonders of Nature in the Hot water springs of Taptkund on the banks of ice chilled river Alaknanda. The temperature of the water in the Kund is 55 degree centigrade whereas the normal temperature in this region for most part of the year remains at 9-10 degree centigrade to sub-zero levels. Before visiting the temple the pilgrims take a holy bath in the Taptkund.

The Temple's present structure was built by the Kings of Garhwal. The Temple has three sections - Garbhagriha (Sanctum), the Darshan Mandap, and Sabha Mandap. The Garbhagriha (Sanctum) houses Lord Badari Narayan, Kuber (God of wealth), Narad rishi, Udhava, Nar & Narayan.

Lord Badari Narayan (also called as Badari Vishal) is armed with Shankh (Conch) and Chakra in two arms in a lifted posture and two arms rested on the lap in Yogamudra.The principal image is of black stone and it represents Vishnu seated in meditative pose. The temple also houses Garuda (Vehicle of Lord Narayan). Also here are the idols of Adi Shankar, Swami Desikan and Shri Ramanujam. Guru-Shisya parampara is supposed to have its roots here.

Kapat Opening:- The kapat of Shri Badarinath Temple has been opened on 19th May 2010 at 8:05 AM.

Best Time to visit:- The ideal time or peak season to go for a Char Dham Yatra is from May to October, except monsoons. This is because; all the four sacred sites are perched in Garhwal Himalayas, which is prone to heavy snowfall. As a result, all the passage leading to the shrines are blocked. Moreover, during the monsoon season, there is undue threat of having landslides, which can further disrupt the journey. For safety reasons, the gates of the temples are also closed for this period of time and the idols are shifted to nearby pilgrim points.

LORD GANESH

Lord Vinayaka, The Great God of Hinduism is humbly adorned by the Hindu people from all over the world in their daily life. He is the Elder Son of Lord Shiva and has significance in almost all temples of Hinduism in all over the world. Lord Ganesh, Lord Vignesh, Lord Ganapathy, Lord Pillayar are some of the other names of this God. Lord Vinayaka means one who has no leader and He is the leader of all and Lord Vignesh means that He is the God of averting obstacles. Here Vigna means obstacles. Lord Ganesh or Lord Ganapathy means that He is the Captain of all good forces. The mouse is the vehicle of Lord Vinayaka. In every temple of India there is an idol of mouse placed infront of Him. The people suffering from malefic planets are faithfully worshipping Him to get relief of them. Lord Vinayaka Moola Mantra is 'Om Gam Ganapataye Namaha'

Lord Vinayaka Has the peculiar shape with elephant face and big belly which attracts all the people and even the people belonging to the religions other than Hinduism. The trunk of His elephant face is resembling the Tamil script of OM and it is believed that meditating His elephant face will produce special results in our daily activities.

The Hindu people are used to write His associated script before writing any letter or article on the top of the paper as they are celebrating Him as the God of averting obstacles. Whenever the students are getting prepared to go to attend the exams, they give first preference to Lord Vinayaka to pray Him so as to get high marks. The newly started companies, shops are celebrating this Great God to get success and acheive the goal in their endavours.

Lord Vinayaka has temples everywhere in all parts of India. The temple of Him usually situated under a pupil tree or on the bank of a river. Hence He is the God of poor people His temples are found in the all parts of the country.

The story of Lord Vinayaka

The following story is narrated about the birth and how He came to have an elephant head. Once upon a time Godess Shakthi wanted to take bath in Her home after creating Lord Ganesh out of white mud by Her spiritual power. She put Him as a security and told Him not to allow any body inside. Lord Shiva was returning home and stopped by Lord Vinayaka. Lord Shiva got angry and cut off his head as He thought Lord Vinayaka was an outsider. When Godess Shakthi came to know this she was sorely grieved. To console Her Lord Shiva ordered His servants to bring a head of any creature that might be sleeping its head facing north. The servants went on their mission and found only an elephant in that position. The sacrifice was thus made and the elephant's head was brought before Lord Shiva. The Lord then joined the elephant's head to the body of Lord Vinayaka. Lord Shiva made His son worthy of worsip at the begining of all undertakings, marriages, studies, etc. He ordained the annual worship of Lord Vinayaka.

Vinayaka Chaturti

This is the grand festival of Hindu people in which the total prominence is given to Lord Vinayaka. It comes on every 4 th new moon day of August or September of every year. In the evening of the day people are decorating the idol or the picture of Lord Vinayaka with flowers and garlands and humbly present Him three varieties of fruits, pot roasted rice flakes, grams, boiled grams and steam boiled flour recipe with the ingredients of coconut pieces, sugar and cardamom in little amount. On the same day, small idols of Vinayaka made of mud are available in all parts of the country. The next day people carry the idols of Lord Vinayaka and immerse them in the pond or river.

On this same day of the festival in all the cities and towns of India many groups of people are arranging gaint idol of the Lord Vinayaka and placed it on the important corners of the cities and towns. The public people are allowed to worship Lord Vinayaka. On the second or third day of the festival all the gaint idols are collected and placed in the lorries for leading procession along the important streets of the cities and towns. The procession finally reaches the pond or sea to immerse the idols of the Lord Vinayaka.

Different Images of Lord Vinayaka

Lord Vinayaka Has different images to offer blessings to His faithful devotees. The Most popular among them is Shri Karpaga Vinayaka. His main temple is situated at Pillayar patti in Tamil nadu. He is associated with plenty of wealth and health which He offers to his faithful devotees.

Lord Siddhi Vinayaka is the other image. His consort's name is Siddhi and so called in that name. He is believed as the provider of wishes and His main temple in the country is at Prabhavathi area of Mumbai. This famous temple was built in the year 1801 by Mr. Laxman and Mrs Deubai patil. The magnificient view of this temple makes it as one of the main tourist attractions of Mumbai. It is crowded in all the days of the year.

Lord Uchi pillayar is another image of the Lord and His temple is situated at Trichy of Tamilnadu. The Lord Vinayaka here is sitting at the top of a huge rock in 95 metre high in the middle of the town. On the top of the rock we can get dharsan of Lord Uchi Pillayar and also enjoy the magnificient view of the city.

Lord Bala Vinayaka is the youth or child form of Vinayaka in which He has been accompanied with His brother Lord Muruga and worshipping their Father Lord Shiva. This form of the Lord shows the great truth of God of God.

Lord Selva Vinayaka is the decorated form of Lord Vinayaka with gold jewels and ornaments. He is associated with wealth to offer the wealthy life to His devotees.

Lord Mukkuruni Vinayaka is the gaint form of Vinayaka and situated in the temple complex of Madurai Meenakshi Temple. His big belly reveals the truth of each and every thing of the universe is included into it.

Lord Veera Vinayaka is the standing form of the Lord Who is reday to destroy the evil things to save the innocent people from them. He Has many heads and hands in this form. He is also equipped with many weapons in this form.

LORD SRI VENKATESWARA

Now as we know the Avatars of Lord Vishnu, let’s know the Story of Lord Venkateshwara Swamy, who is called as KALIYUGA DAIVAM (the LORD OF KALIYUGA)

The Story:

On the request of Sowanka and other sages, Sootha maharshi narrated them the story of Sri Venkateswara. Sage Narada who will always be moving from one place to another entered Sathya Loka and saluted his parents Barahama and Saraswathi told Brahma that after Krishna Avatar, Sri Hari did not go to Bhooloka again and therefore, it has become a hell, as innocent are teased by the wicked. They therefore decided that time has come when God has to appear again on earth and restore Dharma. Narada descended to Bhooloka and decided that Brighu Maharshi would conduct test as who among Trimurtis will bear the Yagna effect. Accordingly Brighu Maharshi first went to Satyaloka where Brahma was explaining the Vedas to several eminent rishis seated there.

When, Brighu Maharshi occupied the throne without showing any respect and without saluting, Brahma lost his temper and chided Brighu. Brighu got down from the throne and cursed Brahma saying "YOU WILL NOT HAVE ANY TEMPLE IN THE EARTH AND NONE WILL WORSHIP YOU".

Brighu, then went to Kailash where Shiva was in privacy with his wife Parvathi. Enraged Siva took his Trisool to finish Brighu but stopped on the intervention of Parvathi. Brighu in his turn also cursed Siva saying, "YOU WILL BE WORSHIPPED IN THE TEMPLE ON EARTH IN THE SHAPE OF "LINGA" INSTEAD OF YOUR REAL SHAPE", and left to Vaikuntham to request Maha Vishnu to bear the Yagna effects.

Maha Vishnu though aware of the arrival of Brighu pretended to be innocent resting on the Sesha Sayanam and Maha Laxmi sitting near his feet pressing them. Recalling the maltreatment meted out to him at Sathyaloka and Kailash, Brighu rushed towards Maha Vishnu and kicked him on his chest with right foot. Without showing any annoyance, Vishnu pinched the third eye that was embedded in Brighu's right foot with the result, he lost his power and pride. Repented Brighu then explained the purpose of his visit. Sri MahaVishnu promised to receive the benefit of Yagna being conducted by the eminent sages on the banks of Ganga at the appropriate time. Lakshmi who was witnessing all these acts however got angry with her husband especially because, he tended such a rude person who dishonored her by kicking in the chest of Maha Vishnu where she lived. When Lakshmi left Vaikuntham there was no pleasure and pomp. Maha Vishnu became helpless. He ran helter and skelter in search of Lakshmi without food and sleep and atlast reached Tirupati and took shelter in a Valmikam (anthill) at the Adi Varsha's shrine meditating for the return of Lakshmi.

Narada came to know the separation and the dwelling places of Lakshmi, at Kolhapur and of Maha Vishnu at Venkatachalam. Narada as directed by Brahma met her and narrated how Sri Hari is starving for food and much reduced. Worried Lakshmi prayed Brahma and Shiva and the three decided to take the shape of a cow, a calf and a cow-herd woman. As a cow-herd woman Lakshmi sold the cow and the calf to Chola King. In the guise of cow Brahma daily gave rain of milk to Sri Hari and returned home with no drop of milk.

The Chola Queen who desired to feed her child with the milk from the new cow suspected that the cow-herd boy of stealing the milk and ordered him to bring the milk of the new cow at any cost next day. With a fear of severe punishment the cow-herd boy followed the cow and saw at Valmiki it is raining milk through her breast. The cow-herd boy burst into anger and took his axe and tried to hurt the animal. Sri Hari immediately came out of the Valmiki (anthill) and saved the cow and bore that blow on his head and started bleeding profusely. The Chola King seeing the sprinkles of blood on the cow reached Valmiki and after hearing sighing sound from there found Maha Vishnu in a pool of blood. On seeing the Chola King Maha Vishnu got wild and cursed him to become a ghost as he got the wound through his cow-herd. Chola King begged for pardon. Maha Vishnu relented and gave him a boon to reborn in the same family as Akasa Raju. He pitied cow-heard boy and gave him a boon that his generation to have the first Darshan of the Lord in his temple.

Jaya and Vijaya who were the guards at the entrance of Vaikuntham became Harinyaksha and Hiranyakasipu with the curse of Sanakasada nanda and other Sages. Hiranyaksha was very cruel and troubling innocent people. Mahavishnu therefore took the form of white pig (Varaham) and diving into the sea killed Hiranyaksha and brought the earth up which he rolled it as a mat and hid in the Pathala loka.

The foster Mother of Lord Krishna, Yasoda Devi though tended him as a child never witnessed his marriages. Lord Krishna consoled her and promised to create an opportunity in Kaliyuga. Yasoda, therefore was born as Vakuladevi and became a devotee of Varaha Swamy. Sri Hari with a wounded head was wandering in the woods in search of a suitable medicine. On the advice of Brihaspati, the Guru of Devas who met him in the forest, went in search of a fig tree to apply its milk mixing it with the other herbs to the wound and chanced upon to hear Sri Krishna Bhajana and walked towards the cottage crying in pain "mother" "mother". Vakuladevi heard the call, and after fondly enquiring applied the medicine, fed him with some fruits and milk, and named him as Srinivasa. Sri Hari revealed to her his previous birth as Lord Krishna. Overjoyed, she bathed him and took to Varaha Swamy. On his request Varahaswamy gave him 100 sqft of land with a promise that all the pilgrims to Tirupati first visit his Temple, then have Darshan of Sri Venketeswara. The image of Sri Venkateswara is self manifest (Swayambhu) and not prepared by any mortal.

The celebrated temple of Sri Venkateswara stands on a hill named Venkatadri. It is very difficult to determine the date of this temple. Inscriptions found in the temple only refer to its renovation, rebuilding and addition made to the main temple. The earliest inscription found at Tirumala records the birth of Bana Prince named Vijayaditya who ruled during the half of the 9th Century A.D. The first mention of the temple on the hill is to be found in an inscription assignable to 970 A.D. A renovation made in the 13th Century was done as to preclude a view of the original Sanctum. From then onwards the rulers who ruled the place and devoted to the Lord made several gifts and offerings and structural changes whenever necessary.

SRI KALAHASTHI TEMPLE

Srikalahasti is a place of Hindu pilgrimage with a temple here dedicated to Lord Shiva. Located at 36 km from Tirupati, 578km from Hyderabad and 326 km from Vijayawada, Srikalahasti is a town in Chittoor District of Andhra Pradesh.

The temple enshrines one of the five prominent Lingas. The presiding deities of Srikalahasti temple are Srikalahastiswara and his consort Gnanaprasunambika. This temple is situated between two steep hills on the banks of river Swarnamukhi. Chola kings built the main temple. The great Chola king Kuluthungal constructed the Caligopuram in 11th century A.D. Veeranarashimha Yadavaraya built the present Prakara (compound wall) and the four Gopurarns in 12th century AD. Krishnadevaraya built 100 pillared Mandapa in 1516 A. D. According to the inscriptions, the temple was built at the base of the Kailasagiri by great Pallava kings and later by Tondaman Chakravarthi (Pandyam Kings).

The Shiva Linga of Srikalahasti is one of the five supreme Lingas representing five great elements, which are installed in the five great Kshetras. The Kshetras are dedicated to five elements namely - Water, Fire, Ether, Air and Earth. Here Lord Shiva is worshipped in the form of Vayu Linga (The wind God). Even today the flame placed in Garbhagraha inside the temple flickers indicating the presence of the wind while there is no entry of wind to disturb the flame. The air is just sufficient to breathe in. This according to a belief is the existence of Shiva in the temple.

There is a legend that a Spider (Sri) built the web over it, a snake (Kala), placed a gem on the Linga and an elephant (Hasti) washed the Linga with water from its trunk, had offered prayers in their devotion and worshipped the Linga. The marks that correlate the legend are still visible on the Linga, which is a Swayambhu (Natural). Sri,Kala and Hasti put togather becomes the name of this temple Srikalahasti

There is another legend of sacrifice and devotion of a well-known, Saint, Kannappa. He was once a hunter and a great devotee of Lord Shiva. He used to offer part of his hunt to Shiva everyday. One day while he was offering the hunt, both eyes of the deity appeared. One of the eyes of the deity was profusely bleeding. In the state of helplessness to remedy the deity, he pulled out his own eye in total devotion and fixed it on the deity’s eye. While the bleeding stopped in one, the other eye of the deity started bleeding. Kannappa’s endless devotion made him pull out his second eye also and offered to the deity. The diety pleased with the depth of his devotion granted him Moksha (Salvation)

It is believed that the goddess with divine powers here has cured women who were possessed by evil spirits. The main festival in this temple is Mahashivratri, which lasts for 10 days in the month of February and March. This temple has a reference in the Skandapurana where Arjun is said to have worshipped Srikalahastiswara during his Theerth Yatra, (pilgrimage).

TIRUMALA TIRUPATHI - KALIYUGA VAIKUNTAM

The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.

It is by the Lord’s presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills.

The temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara.

The benefits acquired by a piligrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Sri Venkateswara is described as the great bestower of boons. There are several legends associated with the manifestation of the Lord at Tirumala.

The temple has its origins in Vaishnavism, an ancient sect which advocates the principles of equality and love, and prohibits animal sacrifice.

The sanctum sanctorum which houses the awe-inspiring idol of the Lord of the Seven Hills is situated in the main temple complex of Tirumala.

There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara.
All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.

After the decline of the Vijayanagar dynasty, nobles and chieftains from all parts of the country continued to pay their homage and offer gifts to the temple. The Maratha general, Raghoji Bhonsle, visited the temple and set up a permanent endowment for the conduct of worship in the temple. He also presented valuable jewels to the Lord, including a large emerald which is still preserved in a box named after the General. Among the later rulers who have endowed large amounts are the rulers of Mysore and Gadwal.

After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over, and many of the temples came under their supervisory and protective control.

In 1843 AD, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions. The administration of the shrine of Sri Venkateswara and a number of estates were then entrusted to Sri Seva Dossji of the Hatiramji Mutt at Tirumala, and the temple remained under the administration of the Mahants for nearly a century, till 1933 AD.

In 1933, the Madras Legislature passed a special act, which empowered the Tirumala Tirupati Devasthanams(TTD) Committee to control and administer a fixed group of temples in the Tirumala-Tirupati area, through a Commissioner appointed by the Government of Madras.

In 1951, the Act of 1933 was replaced by an enactment whereby the administration of TTD was entrusted to a Board of Trustees, and an Executive Officer was appointed by the Government .
The provisions of the Act of 1951 were retained by Charitable and Religious Endowments Act, 1966.

TIRUMALA CITY MAP

 

AMARNATH VACE - THE MOST SCARED AND ANCIENT PILGRIMAGE OF LORD SHIVA

Shiva is a living God. The most Sacred and ancient books of India, the Rig Veda narrates His presence in the hymns. Vedic myths, rituals and even astronomy testifies to His existence from the dawn of time .The Mohindaro and Harapa findings confirm Shiva worship in the ancient India. According to the older scriptures, He has three places of His residence. One is Kailash Parvat another is Lohit Giri under which Brahamputra flows and third is Muzwan Parvat

This is The Cave which was chosen by Bhole Shankar for narrating the secrets of immortality and creation of Universe to Maa Parvati ji . The story goes like this . Centuries ago Maa Parvati asked Shiv ji to let her know why and when He started wearing the beads of heads ( Mund Mala) . Bhole Shankar replied when ever you are born I add one more head in my beads . Maa Parvati said ," My Lord, my body is destroyed every time and I die again and again, but you are Immortal. Please let me know the secret of this ." Bhole Shankar replied that it is due to Amar Katha ."

Maa Parvati insisted that she may be told that secret. For long Shiva ji continued postponing . Finally on consistent demand from Maa Parvati He made up his mind to tell the immortal secret . He started for lonely place where no living being could listen it . He choose Amarnath Cave . In preparation to that He left His Nandi ( The Bull which He used to ride ) at Pahalgam (Bail gaon) . At Chandanwari He released Moon from his hairs (Jataon). At the banks of Lake Sheshnag He released the snakes . He decided to leave his Son Ganesha at Mahagunas Parvat (Mahaganesh Hill ) . At Panjtarni, Shivji left the Five Elements behind (Earth , Water, Air , Fire and Sky) which make living being . He is the Lord of these elements. It is believed that as a symbol of sacrificing the earthly world , Shivaji and Maa Parvati had Tandav Dance . After leaving behind all these, Bhole Shankar enters the Holy Amarnath Cave along with Parvati Maa .

Lord Shiva takes his Samadhi on the Deer Skin and concentrate . To ensure that no living being is able to hear the Immortal Tale , He created Rudra named Kalagni and ordered him to spread fire to eliminate every living thing in and around the Holy Cave . After this He started narrating the secret of immortality to Maa Parvati . But as a matter of chance one egg which was lying beneath the Deer skin remained protected . It is believed to be non living and more over it was protected by Shiva -Parvati Asan (Bed) . The pair of pigeons which were born out of this egg became immortal having listened the secret of immortality (Amar Katha).

Many pilgrims report seeing the pair of pigeons when they trek the arduous route to pay their obeisance before the Ice-Lingam (the phallic symbol of Shiva).

Discovery of Holy Cave

The story narrated by people about the discovery of this Holy Cave is of a Gujjar ( shepherd) Buta Malik . He is given the credit of discovering this Holy Cave . Story goes like this , that a saint gave Buta Malik a bag full of Coal. On reaching his home when he opened the bag , to his utter surprise the bag was full of gold coins . This made him overwelmed with joy. He ran to thank the Saint . But, what he found was that the Saint had disappeared . Instead , he found The Holy Cave and Shiv Lingam there in . He announced the discovery of this to the Villagers. Then onwards this has become the sacred place of Pilgrimage .

The ancient epics narrate an other story which goes like this. The valley of Kashmir was under water .It was a big lake. Kashyap Rishi drained the water through number of rivers and rivulets . In those days Bhrigu Rishi came that way on a visit to The Himalyas. He was the first to have Darshans of this Holy Cave . When people heard of the Lingam, Amarnath for them became Shiva’s abode and a Centre of pilgrimage . Since then Lacs of devotees perform the pilgrimage through tough terrain and avail eternal happiness.

The trek to Amarnath, in the month of sharavan ( July–August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a Lingam, is formed naturally of an Ice Stalagmite, which waxes and wanes with the Moon's cycle . By its side are fascinating, two more Ice Lingams, that of Maa Parvati and of their son, Ganesha .